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Comentario en: Tema 'CODIGO DE ETICA EN LA ASTROLOGIA. Valores, Virtudes'

Members of member associations should endeavour to promote the expansion of astrological knowledge by ensuring, when appropriate, that the general public is accurately informed about astrological practices. The FAA and its member associations should discourage claims and attempts by unqualified persons to provide astrological services to the public.PROFESSIONAL BEHAVIOURThe integrity of the profession of Astrology must be preserved and members of member associations, when acting in their professional capacity, are expected to behave in a manner that enhances and does not damage the status of the profession. Member associations may ask the National Council to assess the professional behaviour of members in this regard when called into question.RELATIONSHIP BETWEEN ASTROLOGER AND CLIENTA member of a member association will first and foremost consider the well-being of the client, endeavouring to enhance the client’s understanding of his/her chart in a helpful, constructive manner, and placing the welfare of the client above the member’s self interest.PROTECTION FOR THE CLIENTA member of a member association will take into account the reliability of the birth data, informing the client, if necessary, of interpretative limitations as a result of possibly inaccurate birth data. When a chart is rectified, the client must be informed and the rectification done by a recognised astrological method. The above requirements being satisfied, members will ensure the greatest possible accuracy in the erection of all astrological charts. The fact that a chart is computer generated will not obviate the responsibility to ensure accuracy. All astrological reports, oral or written, should be directly concerned with the astrological charts under consideration and should be expressed as simply and unequivocally as possible with due regard for the state of the client.CONFIDENTIALITYAll astrological consultations shall be considered confidential, unless this confidentiality physically endangers another person or is in breach of any law. A member of a member association must not convey confidential communications from other astrologers to a client without permission from the authors of such communication. Confidential material about clients, which might lead to their identification, must not be published without their permission. Nothing in this clause will prohibit a member of a member association seeking advice or a second opinion from another professional astrologer who is also a member of a member association.PREDICTIVE WORKWhen commissioned to do predictive work, a member of a member association will ensure that the client is aware of the distinction between the astrological event, which can be calculated precisely and its interpretation, which depends on the judgement of the individual Astrologer. No member of a member association will claim to be infallible in the prediction of particular events using astrology or to be a fortune- teller.THE RELATIONSHIP BETWEEN MEMBERSMembers of a member association should endeavour to respect, and help where appropriate, fellow members of all member associations in their pursuit of astrological knowledge, without bias in terms of divisions of astrology. If a member forms the opinion that a fellow member is behaving unethically and/or unprofessionally, s/he must first approach the member in a helpful way. If this proves to be ineffective, the member must (a) warn the fellow member of his/her intention to report the matter to the FAA member association committee and (b) should it become necessary, proceed with that action. The committee of the member association must proceed to determine whether there has been a breach of the Code of Ethics and to impose penalties in accordance with the Constitution.PUBLICITYAll members must uphold the integrity of the FAA and its member associations by striving for the highest possible standards of astrological expertise and professional behaviour when representing the FAA or a member association. No person shall represent the FAA unless approved by the National Council of the Executive Committee. No person shall represent a member association unless approved by the committee of that association.LINK: http://www.faainc.org.au/code-of-ethics…

Agregado por Gabriel Ramirez a las 5:48pm del mayo 2, 2014

Comentario en: Entrada de blog '*GALILEO GALILEI*'

://it.wikipedia.org/wiki/Antonio_Favarohttps://translate.google.es/translate?hl=es&sl=en&u=http://www.idref.fr/031674291&prev=searchestudia un manuscrito aparecido entre sus papeles con sus notas diarias de gastos e ingresos por sus juicios astrológicos.Según este profesor , Galileo cobraba la friolera de 60 liras venecianas de oro de la época.Hay muchos estudios de las figuras levantadas por él en casi todos los casos y por algun amigo suyo de su propia figura , aportando la fecha del 15 de febrero de 1564 además del día 16 .A los que interese el tema, muy complejo por otra parte como indicas en tus páginas este artículo de Nick : Galileo, like Kepler, was a mathematicus, a term which had a threefold meaning as referring to mathematics, astrology and astronomy. In 1881 Favaro composed his essay, Galileo Astrologo, which concluded:It seems to me impossible to have the slightest doubt that Galileo was involved with astrology, indeed, that he was famous for his great ability in that art, so that distinguished people consulted him with complete confidence, in many cases asking for horoscopes and predictions.[1] The letters by Galileo to his astrological colleagues have been lost and we only have the replies, as likewise the most famous charts composed by him have been lost,[2] however some twenty-five charts drawn up by him do remain, plus several instances of his chart analyses. The book from which he learnt his astrology while at Pisa may have been Porphyry's Introductio in Ptolemaei opus de effectibus astrorum … of which a copy annotated in his hand remains at Florence.[3] This vital dimension was entirely omitted in Brecht's play Galileo as it was in Koestler's classic, The Sleepwalkers. Giorgio de Santillana, in an otherwise sympathetic biography of Galileo, characterised the Chair (lectureship) at Padua University which he accepted in 1592 as follows:the chair of 'mathematics' then covered the teaching of geometry, astronomy, military engineering, and fortification.[4] Santillana has here brazenly omitted a major traditional function of the mathematicus, probably the most important at Padua, namely the teaching to medical students of how to cast a horoscope. The latter would be set up for the onset of a disease, to indicate the appropriate remedy. As Westman has observed in this context, "... astrology combined the predictive function of the astronomer with the explanatory role of the natural philosopher in the person of the academic physician..",[5] pointing out that the University of Padua had an especially strong tradition in this regard. We have letters of Galileo from this period, stating that the majority of his pupils were medical students.[6] Favaro has discussed this long tradition of medical astrology at Padua, one of Europe's oldest universities.[7] By way of comparison, Jean-Baptiste Morin at Paris university held the title Doctore Medico atque Regio Parisiis Mathematicum Professore, indicating the importance then attached to medical astrology. There is, in the whole of Santillana's opus, but one reference to the subject, made quite casually: that, late in Galileo's career, a slander was cast against him by his arch-enemies the Jesuits, averring that Galileo had astrologically predicted the death of the Pope in 1630, suggesting that he enjoyed some renown for his practice of the art.[8] Astral Compulsion The year 1604 saw Galileo's first and little-known summons by the Inquisition: In April of 1604, a young man from the district of Venice, Signor Silvestro, was employed in Galileo's household as his ammanuensis. He made a deposition with the courier archivist of Padua, a three-point testimony against the 39-year old Galileo: that he kept quarreling with his mother, who was objecting to his keeping a mistress plus three children in Padua; that he was failing to attend mass, and that he was propounding a doctrine of astral determinism to his wealthy clients. No-one could escape the influence of the stars, he was alleged to be telling them, and it was therefore as well to know one's own future from a chart-reading. Galileo was accused of undue fatalism in his forecasts. For example, Silvestro testified that one reading was for "a man who would live, he said, for another twenty years, and he maintained that his prediction was certain and would inevitably come to pass". Signor Silvestro testified that he never saw Galileo go to mass or confession, but instead "he would go to that Venetian whor* of his, Marina". However, Silvestro denied that he had heard any heresy or unbelief from Galileo. This provoked the following recorded exchange:Q: You said before that in the nativities that this Galileo makes, he calls his predictions certain; this is heresy. How then can you say that he is a believer in matters of faith? A: I know that he said that and that he calls his predictions from the nativities certain, but I am not aware that this has been declared heresy.[9] The Church was keenly opposed to such fatalism. On April 22nd, 1604, the Inquisition formulated its charge against Galileo Galilei, lecturer in mathematics, whereby he was accused of 'haver ragionato che le stelle, i pianeti at gl'influssi celesti necessitino [10] - he had reasoned that the stars, planets and celestial influences were able to determine the course of events. It also accused him of 'living as a heretic'. These were "charges of the utmost gravity". Although Galileo was interrogated at Padua as a heretic over this, the charge was not pursued, and never passed into the hands of the Holy Office in Rome: he was evidently protected by his holding the chair of mathematics at Padua. The Church did not wish for trouble with the university. This summons was discovered by the Franciscan Friar Professor Antonio Poppi. He found these in the Sartori archives in Padua, and could hardly believe it. Then in 1990 he located two sworn denunciations in the Venetian State Archives (Padua being in the province of the Veneto), listing the chief points of the accusation, as supported the Padua documents. The Qualities of Jupiter In 1609 Galileo moved to Florence. His revolutionary bestseller, Sidereus Nuncius, 'The Message of the Stars' appearing in March, 1610, opened with an eloquent account of the traditional qualities assigned to Jupiter:So who does not know that clemency, kindness of heart, gentleness of manners, splendour of royal blood, nobleness in public functions, wide extent of influence and power over others, all of which have fixed their common abode and seat in your highness - who, I say, does not know that these qualities, according to the providence of God, from whom all good things do come, emanate from the most benign star of Jupiter? [11] This indicates not merely that Galileo did not doubt the matter, but that he could hardly imagine anyone else doubting it. The text follows with an account of Jupiter's position at the top of the chart of his young patron, Cosimo de Medici, the Duke of Tuscany:Jupiter, Jupiter I say, at the instant of Your highness's birth had already passed the slow, dull vapours of the horizon and was occupying the Midheaven, from which point it was illuminating the eastern angle, from that sublime throne saw the most happy delivery and all the splendour and magnificence of the newly-born diffused in the most pure air... The Latin Orientalemque angulum sua Regia illustrans translates literally as "illuminating the Eastern angle of which he [Jupiter] is the ruler": it alludes to Cosimo de Medici's rising sign ('orient') Sagittarius, as traditionally belonging to Jupiter [12] (sua Regia i.e. under his rulership). Galileo's text continued:...in order that your tender body and your mind might imbibe with their first breath that universal influence and power, ... - alluding to the condition of the horoscope at that instant, as dominated by the planet Jupiter. This is Galileo's view of how astrology worked. Upon his publication of Sidereus Nuncius Galileo released knowledge of his discovery of four new planets, the Moons of Jupiter which he named the 'Medici sidera'. A query was put to him by Piero Dini in Rome concerning how one could ascertain their influence upon mankind. Galileo replied on 21 May, 1611 with a letter occupying eleven pages of Favaro's Opere. His arguments for the reality of the Medici sidera appear as indissolubly linked with the question of their influence. It would not seem right to assert that "these Medician Planets lack all influence, wherein the other stars abound". He drew a comparison with different plant species which have their 'qualities, virtues and effects' to be explored. Galileo conjectured how the 'little planets' might affect us, contrasting 'superior' and 'inferior' causes:If, therefore, of the inferior causes, those which arouse boldness of heart are diametrically contrary to those which inspire intellectual speculation, it is also most reasonable that the superior causes (if indeed they operate on us) be utterly different from those on which courage and the speculative faculty depend; and if the stars do operate and influence principally by their light, perchance it might be possible with some probable conjecture to deduce courage and boldness of heart from very large and vehement stars, and acuteness and perspicacity of wit from the thinnest and almost invisible lights. [13]Dynasty and Destiny Sidereus Nuncius was dedicated to the young Grand Duke Cosimo di Medici, sovereign of Tuscany. As the book was proposing that the new moons of Jupiter should be named after the Duke, his natal chart had relevance, included in the original manuscript of Sidereus Nuncius in Florence.[14] Its purpose was to establish that the Duke's chart did indeed have such characteristics as he had claimed. Jupiter was traditionally the royal star, and the 18-year old Cosimo's grandfather Cosimo I was said to have especially identified himself with Jupiter as head of the Roman pantheon of deities.[15, 16, 17] The Medici court palace, the Palazzo della Signoria, had been filled with frescoes on this classical Olympic theme, as aided his usurping of power over other prominent families who had long governed in uneasy coalition.[18] It was a court which took astral mythology very seriously, indeed no other ruling house had made more public and consistent use of astrological symbolism.[19] Biagioli has shown how these mythologies "constituted the 'master narrative' that informed that imagery used in public political ceremonies and festivals as well as the subject matter of court poetry, theater, painting and opera".[20]Chart of Cosimo II de Medici. The Court Record Office gives 12th May 1590 at one in the night, i.e. one hour after sunset.[21] Sunset was at 7.06 p.m. that day (local apparent time), and Galileo's initial version of the chart I reconstruct as having been for 8.31 p.m., then his final vesion here shown, twenty minutes later, took 8.51 p.m. Galileo possibly used the later time in order to place Jupiter close to the Midheaven. A modern chartwheel using Regiomontanus house divisions plus the aspects formed by Jupiter (to Mars, Saturn and the ascendent) shows more clearly Jupiter's dominant position. The young Cosimo had three brothers, so that the four new stars were shared out, one to each. It was no mere coincidence, as Galileo explained in his dedication of Sidereus Nuncius to the young Cosimo, that "bright stars offer[ed] themselves in the heavens" immediately following his enthronenent. The four stars had been 'reserved' for the Medicis. The Nuncius dedication was a political use of astrological symbolism. Jupiter in Cosimo de Medici II's horoscope held a dominant position, being clearly the strongest planet. It held a commanding position at the top of the horoscope (at the Medium Coeli or MC, the highest point of Jupiter's diurnal arc), as was especially significant for a state ruler - not rising as Biagioli averred; it formed major aspects to two planets (Mars and Saturn) plus the ascendent, and thirdly, his rising sign ('horoscopos') was Sagittarius, 'ruled' by Jupiter. In July 1610 Galileo gained the title of chief mathematician and philosopher to the Grand Duke of Tuscany, which meant that copies of his telescope and the accompanying Sidereus Nuncius were thenceforth distributed by the Medici. Later on, Cosimo III was partial to the four stella Medici and had an image of them placed on his chest at his funeral in 1723.[22] By any standards, Galileo's ploy was awesomely successful. Charts for his Daughters Galileo not only drew up charts for his two illegitimate daughters, but composed character-judgements based upon them. For Virginia the elder daughter he noted that the Moon (traditionally of feminine significance for motherhood, etc) was 'debilitated', and wrote grimly:The Moon is very debilitated and in a sign which obeys. She is dominated by family relationships. Saturn signifies submission and severe customs which gives her a sad demeanour, but Jupiter is very well with Mercury, and well-aspected corrects this. She is patient and happy to work very hard. She likes to be alone, does not talk too much, eats little with a strong will but she is not always in condition and may not fulfil her promise. In the younger daughter Livia he discerned (quite wrongly, according to Sobell [23]) a more extrovert character. Her De Ingenio affirmed:Mercury rising is very strong for all things, and Jupiter which is conjunct gives knowledge and bounty, simplicity, humanity, erudition and prudence. Sobell's six-hundred page opus Galileo's Daughter makes no allusion to these texts, though published by Favaro, indicating how censored the topic remains. Giovanni Sagredo The Venetian aristocrat Sagredo consulted Galileo for astrological advice on a fairly regular basis. His analysis of Giovanni Francesco Sagredo's horoscope was generally very laudatory ('beneficient, pacific, sociable, pleasure-loving'), as derived from the positions of Venus and Jupiter:The ascendent falls in the Terms of Venus in her own house, surrounded by the fixed Pleiades and applying to Jupiter by an exact sextile. She is free from rays malefic to herself. Thus, there were no 'bad aspects' to the ascendent. In addition, however, Galileo discerned an imbalance in the chart:From the combination of testimonies a warm and moist temperament results, indeed a sanguine one with lack of balance because of Venus being the ill-balanced lady of the geniture, and the ascendent and its house, and what is more from Saturn being in opposition to the ascendent. Sagredo was characterised in a Foreword of the Dialogue as "a man of noble extraction and trenchant wit". A letter from Sagredo to Galileo requested a chart reading for a colleague, in a manner which suggested repeated, similar requests.Galileo's chart for Sagredo. The full worksheet, which offers interesting indications on Galileo's technique, can be found here. A propos of the tendency for oracles and prophecies to be interpreted retrospectively, the character Salviati in the Dialogue states:And why do you leave out the prophecies of the astrologers ['genethliaci'], which are so clearly seen in horoscopes (or should we say in the configuration of the heavens) after their fulfilment?[24] ... which question is followed by an immediate change of subject, to an attack upon alchemists who have credulously interpreted ancient myths as if they had encoded alchemic mysteries. There is no follow-up as such to Salviati's question. Galileo is here fulminating against those who pretend to be making predictions and do so only in retrospect. One may demur before seeing this as an attack upon judicial astrology as such. That is the nearest to a criticism of astrology one finds in Galileo's Dialogue. Galileo's Date of BirthTwo charts for Galileo's birth by himself, 3.30 and 4.00 p.m on February 16th 1564, published by Biblioteca Nazionale, Florence in 1980. Planetary longitudes are identical in the two charts (except for seven arcminutes for the Moon) and are also written out at the side, together with celestial latitudes. [A larger image and notes on this chart can be found here.]These birth-charts for Galileo are the sole source of evidence concerning his birthdate. Favaro published a collection of these, over several different dates, without indicating which were composed by Galileo. The archivists at the Biblioteca Nazionale at Florence, for a 1980 exhibition on astrological material, displayed just two charts as drawn up by Galileo for his own birth,[25] as depicted above. These two horoscopes differed by only half an hour, thereby giving a choice between different degrees of the rising-sign: at 14° 33' or 21° 37' of Leo. His birthplace Pisa used sundial time, and counted hours from sunset, whereas Padua where these charts were presumably composed had adopted the French system,[26] with hours measured from noon. Above the charts was written:1564, 15 February, h 22.30. lat 42.30 16 February, h 4 pm 16 February, h 3.30 pm The first two lines describe the same moment with the first giving the older method, which measured hours as from the previous sunset, while the second gives 'p.m.', ie hours after noon. As Favaro noted, on the second line Galileo had first written 15 February, then changed it to the 16th [27] - an initial error, we may conjecture, as caused confusion in futurity. His latitude for Pisa is out by just over one degree, its true value being 43° 43.' The notion of his birthtime being the 15th February may well have come from casual readings of this old-style timing, whereby his birthtime was given as 22 hours of the 15th, i.e., after sundown on the 15th. That Galileo took these charts seriously, as those of his nativity, is shown by the way he wrote out the planetary latitudes on the left, beside their longitude, as required for computing 'primary directions'. These are required for looking at the course of a life. It is evident that these two charts have been carefully prepared and mulled over, with longitudes in triplicate and latitudes and the differing time-conventions compared. They are definitely by Galileo, and indicate that he was born on the 16th February, 1564, (26th February, New Style) - and not the 15th as is generally stated.[28] His Mercury position erred by four degrees and his Moon by one, indicating that the need for reform in astronomy had a very practical basis. A letter of Galileo's from 1633, the year after his Dialogue Concerning Two World-Systems was published, to his friend Elia Diodati in Paris, alludes to Morin de Villefranche, Mathematics professor at Paris and the most celebrated astrologer of the epoch.[29] Having received copies of new books by Morin and Fromondo, he deplored not having known of them sooner, since he would have had 'an opportunity to say many things in praise of both.' His letter concluded by saying:I am astounded that Morino has such an extremely high regard for judicial [astrology] and that he claims with his conjectures (which to me appear uncertain, if not very uncertain) to establish the certainty of astrology; and it would really be a wonderful thing if - as he promises - he can, shrewd as he is, place astrology in the highest position of the human sciences; and I shall wait with great curiosity to see this marvellous innovation.[30] Hope and irony appear mingled in this comment. Favaro commented, "In these words we do not find the sense of absolute reproach, as others are pleased to find in them". Galileo was here casting doubt on whether astrology should be viewed as a science: traditionally, as from Ptolemy's Tetrabiblos, it was regarded more as an art which could never reach certainty as could the science of astronomy. The book in question, by Jean-Baptiste Morin, had argued for the Earth's immobility using astrological arguments. Furthermore, Morin was working on a huge multi-volume astrological treatise. Would this not have been an occasion for that famous sarcasm with which Galileo decimated his opponents? Instead we hear merely of his 'praise' for the book and the shrewdness of its author - hardly compatible with Favaro's notion of a scepticism as developing in mature years. For centuries the image of Galileo has functioned as an icon of the new science he did so much to found. This has meant ignoring the real person. His biography becomes more interesting if we see him in the context of a Renaissance mathematicus without imposing our preconceptions upon him. French philosophers such as Descartes and Gassendi were sceptical towards astrology, whereas this had not become an issue in Renaissance Italy: there was no social context as could have supported astronomers sceptical towards astrology during Galileo's life. Only later on, in the latter half of the seventeenth century, was astrology expelled from the universities, whereby astronomy became established as a separate and independent discipline.----------------------------El Sistema de Casas de Regiomontano estuvo en vigor hasta el 1800 y pico .El plano findamental es el Ecuador Celeste y su plano de interseccion con la Ecliptica , el Ecuador se divide trigonométricamente en doce partes.El de Placido a pesar de que tomó la idea del anterior se basa en la rotacion de la Tierra y por lo tanto en la Ecliptica , osea el Tiempo, mientras el anterior es más espacial.Siempre avanti, amigasaludos cordialesmercedes…

Agregado por Mercedes Foronda a las 11:56am del diciembre 16, 2015

Comentario en: Tema 'CODIGO DE ETICA EN LA ASTROLOGIA. Valores, Virtudes'

trends, to forecasting potential geophysical shifts. Its practitioners are equally diverse, bringing into their astrological practice a variety of additional skills and educational backgrounds. Astrologers recognize the apparent synchronicity between life on planet earth with that of the cosmos. Astrologers recognize and utilize the richness of interpretation of planetary symbols and their intricate positioning to each other, and understand that education is required to meet acceptable standards of practice. They are committed to work that enriches and enhances life, and protects human dignity. They realize that their own proficiency increases through a personal ongoing study program, and an exchange of ideas with their colleagues. They recognize their individual role in the ongoing evolutionary process of astrology by being the very best practitioner they can be.The purpose of this Ethical Guidelines document, governing astrological conduct as reflected personally, publicly and professionally, is to lend dignity to the profession, without stifling creativity, individuality and future growth. Astrology does not lend itself to a rigid set of rules outlining all of its functions and procedures. However, a guide of acceptable conduct is paramount to its respectability. Since the growth and acceptance of astrology is moving forward at a rapid rate, it will be necessary to make amendments to this document from time to time. In the meantime, subscribing to the guidelines set forth in this document is recommended.DEFINITION OF A PROFESSIONAL ASTROLOGER:A Professional Astrologer, for the purpose of this code, is one who is able to accurately calculate a horoscope and interpret it by commonly accepted standards of procedure, and receives clients for payment, and/or sells astrological information via a publisher or media presentation, or who teaches astrology for a fee. Membership in OPA does not designate a professional astrologer, because OPA is also likely to encompass aspiring professional astrologers who would find such a support system helpful toward that end. OPA is an organization devoted to the issues surrounding the professional practice of astrology.ETHICAL GUIDELINESIt is the responsibility of each OPA member to endeavor to maintain the dignity of his/her profession in every way possible by upholding the following principles:1. RESPONSIBILITY TO CLIENT:a. That all horoscopy be calculated by using standard methods of procedure based on accurate data. A recorded birth time, date and precise geographical location are optimum. If a rectified time or an alternative method such as a Johndro Locality, Solar Chart or Natural Chart is used, that this be so stated and its limitations, if any, described. Full responsibility must be taken in selecting systems, procedures and analysis. b. That interpretation and assessment be made by astrological significance and credibility, unless otherwise stated. This does not preclude the use of other procedures and disciplines, but it does mean that if such are used, it be so stated. It also means that if a client is expecting an astrological reading, and parameters are enlarged, that this be agreed upon by both client and astrologer. c. That terms of the consultation be clearly understood prior to the appointed time. This would include fee, duration, style and what the client has a right to expect. d. That respect for the dignity of the client be upheld regardless of any personal belief or bias the astrologer or client may have. e. That confidentiality of client/astrologer communication and data be maintained. This eliminates the use of client charts for lectures, articles, or in sharing a database with other astrologers that contains such confidential material unless prior permission has been obtained in writing and/or names has been eliminated. f. That every astrologer takes full responsibility for the information he or she is imparting, and that every client be treated in a thoughtful, sensitive manner. This includes refraining from making statements that may be stressful to the client and that may not be true, such as predicting someone will never marry, never have children, or die at a specific time. g. That clients or other associates not be exploited in any way, including sexual or financial. h. That sexual interaction with current clients be considered unethical.2. RESPONSIBILITY TO THE GENERAL PUBLIC:a. That all work be guided by the highest standard of integrity. b. That astrologers practice good citizenship, obeying the just laws and customs of their society, and not use their skills to plot a crime against its good citizens or its common good. c. That the general public not be exploited or misled by making false promises, claims or analysis. That it be understood that astrology is an interpretive system based upon astronomical knowledge and theory, blended with the art of interpretation through the language of symbology. d. That truth in advertising be maintained at all times. This means the astrologer must not use proficiency or scholastic degrees that are false or unsubstantiated. It also means that the astrologer cannot use professional associations and affiliations as reference implying endorsem*nt, or using a person's name without permission for the same reason or purpose. e. That one practice only in areas of competence and qualifications and avoid making false claims or assessments in the name of astrology. This includes but not limited to medical, psychological, financial or legal. That when a client's needs are beyond the capability of the astrologer, that the client be referred to appropriate agencies or other professional services. f. That when dealing with horoscopes of public figures using commonly published data, that observations be confined to areas of life that are considered public domain due to specific achievements or notoriety, and refrain from making slanderous comments.3. RESPONSIBILITY TO OTHER ASTROLOGERS AND THE PROFESSION OF ASTROLOGY:a. That a conscious effort be made for continued personal growth and education. This can be done by taking courses, reading literature, attending conferences and seminars, etc. b. That tolerance be maintained for personal and astrological differences where there is no breach of ethics. c. That the efforts of other astrologers not be criticized; but, if unethical conduct is noted, that it be dealt with in an appropriately professional manner. d. That support be given, whenever possible, to the efforts of other astrologers, so that everyone benefits from our collective knowledge, experience and insights. e. That no diagnosis or opinion be made on matters about which the astrologer has insufficient knowledge and/or credentials, in which case a referral may be in order. f. That if a teaching role is assumed, the material be prepared and presented conscientiously to maintain the highest standard possible. It is to be understood that said students could be the astrologers of the future, representing their profession. g. That research and any related presentations be conducted rigorously, always maintaining strict professional integrity. It is appropriate to take credit for scholarly work and ethical to give credit to contributions made by others. h. That copyright laws be honored. This does not preclude the use of other astrologer's work providing the law is upheld and/or appropriate credit is given.4. GENERAL:a. That a personal image of cleanliness, order and social acceptability be maintained when representing astrology. This shows respect for the client and self. In this way the astrologer sets the standard for the consultation or exchange. In addition, the conduct of the astrologer demonstrates a recognition that his/her conduct reflects on the profession as well as on the individual.LINK: https://www.opaastrology.com/…

Agregado por Gabriel Ramirez a las 5:42pm del mayo 2, 2014

Entrada de blog : LA FIRDARIA

LA FIRDARIA

Estrella mágica de siete puntas, que nos muestra los días y ciclos en su interior y en el exterior Las horas…

Agregado por SOL MONASTERIO a las 10:38am del octubre 2, 2009

Entrada de blog : Osama Bin Laden dies in 2001

Traducción al inglés para enviarlo a…

Agregado por Luis Michel Fox Elizondo a las 1:30am del junio 1, 2012

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